December 14, 2013

Philomena Presents a Perfect Judy Dench in a Real Life Adoption Nightmare



A feel good movie that makes me want to forgive all the petty grudges I hold against people in my everyday life. Philomena, a movie based on a true story captured by Martin Sixsmith’s novel, The Lost Child of Philomena Lee, brings together two outstanding actors Judy Dench and SteveCoogan.  It is definitely their acting which raises the stature of the movie to something beyond a diatribe against an insensitive Catholic Church and a sexually myopic America. I thoroughly enjoyed the easy banter between Philomena and her journalist friend Martin as they ventured on an improbable journey from Oxbridge to a suburb of Washington DC to find Philomena’s son who she ‘gave up’ when he was a toddler, and she but a teenager!

 
The movie presents a situation that would be any mother's nightmare, but with Judy Dench as Philomena, the nightmare worked itself out toward a redemption. Having watched and enjoyed the movie, I now have a strong urge to read Sixsmith’s novel.  I’m also intrigued by the recently publicized reaction of the “order of nuns, the Sacred Hearts of Jesus and Mary in County Tipperary, who claim they were made to look like ‘villains’. Sister Julie Rose, the order’s assistant congregational leader, said the film ‘does not tell the whole truth, and in many ways is very misleading’.” Without a doubt, the nuns and the Catholic nunnery are the bad guys in this mellow yet heartwarming tale. Strangely, however their victim Philomena does not hold a grudge against them. A devout Catholic herself, Philomena believes the separation was part of the penitence she needed to do for having enjoyed premarital sex. The all forgiving Philomena is also very appreciative of the American family that adopted her son; she feels it gave him opportunities far better than she could ever have done, and for that she is grateful.  However, the audience is not as forgiving.  We cannot condone what the Sisters at the Nunnery did to Philomena, and we are also suspect about just how well life turned out for the separated son of Philomena in the United States, especially in the light of the fact that he was gay, and he was a part of the Reagan administration.  

Philomena, the movie, is the story of a separation; yet, I came out  of the cinema hall with a warm and fuzzy feeling of having witnessed a reunion.  Intriguing as that thought is, I strongly recommend you watch this movie if you enjoy underplayed emotion, witty banter, and acting par excellence.

November 11, 2013

Phyllis Chessler Documents her 'Escape from a Harem' in " An American Bride in Kabul" - A Memoir

"An American Bride in Afghanistan" documenting Phyliss Chesler's five month captivity in Afghanistan, some fifty years ago, as an 18 year old Jewish bride of  an older Afghan man, is a subject that interests many in the western world. I got this book as a gift from a dear friend, and, having read the book, I wonder what made him select this book for me; was it the writer, the subject, or was it the setting?

In this memoir, Ms. Chessler does a great job of recounting her harrowing experience as a young foreigner bride with romantic notions of inter-cultural harmony. Admittedly, the narrative, though personal, is diagnostic in nature and holds no bias toward or against any character presented.  For instance, Chesler's portrayal of her husband is an empathetic one as is her depiction of Bebegul, her abused and abusive mother-in-law. Ms. Chesler dispassionately presents these individuals as doing some violent and very unreasonable actions, and, as a writer, almost rationalizes them by providing a vivid sociocultural context that nourishes these behaviors.  Phyllis Chesler relates each experience without any venom, and with surgical precision she peels one layer after another of her travails in Kabul to explain that romantic leap of faith she took she took fifty years ago.

In the course of the narrative, numerous times, Ms. Chesler digresses to relate some anecdotal history of Afghanistan, perhaps to provide a historical landscape to her five month ordeal. These diversions, while they distract the reader from the storyline, are also not the best pieces of writing, and they often seem like add-ons. For example, the anecdotes about experiences of other westerners who visited  Afghanistan at the time do seem forced. Similarly, the section about 9/11, and how it served to crystallize Ms. Chesler's understanding of her five month stay in Afghanistan is a little far fetched. Also, it makes the reader wonder whether Ms. Chesler capitalized on her unique experience in Kabul only after September 11 happened?  World around, Bin Laden's hideout had become something of an enigma in the post 9/11 period, and Phyllis Chesler must have sensed that.  No wonder she advertised this memoir as 'My life of hell in an Afghan Harem.'
  
Much of the memoir revolves around a deep sense of betrayal the author felt after she left the USA for Afghanistan. She appears to debate upon which  betrayal was greater: the personal one that was meted out to her by the man she fell so madly in love with and who she believed loved her just as much, or the cultural one where her romantic notion of moving seamlessly between two cultures was shattered after she landed in Kabul. Meanwhile, to the reader the betrayal is but imminent, given the extreme naivete of the young Phyllis. Even though the reader accompanies Phyllis on her harrowing journey, for the most part the reader is wondering how Phyllis could have been so unaware of the cultural challenge she was walking into.  What was she thinking?

Phyllis Chessler claims that this memoir would raise awareness of the oppressive conditions in which women live in many Islamic countries. However, this memoir tries to touch upon other controversial issues as well, such as 'honor killings', 'harems', 'marital rapes', 'underage marriages', 'boy toys' etc. I deliberately use the phrase 'touch upon' because that is exactly how it is in this book.  Ms. Chesler attempts to weave in several such didactic asides that prove to be annoying and mostly unnecessary.

"An American Bride in Kabul" is yet another piece of writing that hopes to ride the wave of Islamophobia.  Alas, it fails to ride!

October 25, 2013

Footfalls


To and fro

in shade and sun

playing hide n seek

with a  cloud above

 

Just then…

Footfalls from the past

do flood gates open

to vistas long forgotten.

 

All of a sudden…

Bygone melodies

whisper wanted words

and a  warmth descends.

 

Slowly…

Fledgling hope

takes shaky root

within a sunnier heart.

 

Voila…

Is this a new beginning?

October 21, 2013

Alfonso Cuaron's "Gravity" Grounds the Audience! Can a Movie do More?


No surprise that Alfonso Cuaron’s movie “Gravity” has pulledin so much money within a few weeks of its release, and this even before it has reached cine goers in China and India! A captivating movie about two lonely astronauts adrift in outer-space surrounded by an uncaring cosmos.  I enjoyed the movie despite some spoilers on the plot and nitpicking on the veracity ofdetails associated with the science of outer space. Not only did the movie keep me at the edge, but it also raises some very philosophical questions about our existence on earth.

Watch the trailer here.
 
The visuals of the earth from outer space are an absolute delight! In the midst of the space disaster our blue orb of life, so lovingly held within the wooly white whirl of clouds, appeared a haven of comfort and joy.  I am sure that at various moments during the movie the audience felt immense pride for this planet we so often casually refer to as ‘mother earth’.  The deeper significance of the term is definitely better understood once you see this movie.

  I am told that several Hollywood actors were considered for the two lead roles in the movie, but Mr. Cuaron’s final choice was just perfect. Ms. Bullock as the cold but remarkable scientist is simply unparalleled. The investors must have had enormous faith in Ms. Bullock acting prowess and her ability to draw in the crowds since there is little else in the movie besides her, a couple of damaged space stations and a vast empty space.  To add to that, there isn’t much speaking either, and whatever little there is, is Ms. Bullock speaking to herself; yet, that does not take away from the rapture of the movie, if anything it enhances the thrill.  George Clooney as Ms. Bullock's co- star does his bit, but does not get a chance to show his caliber for reasons I can’t give away.

The movie highlights some very socially relevant issues that we seldom like to address.  For instance, the space debris build up that nobody talks about, but which may one day become as big of a problem as a polluted earth is today. Then, the movie also prods you to think of the existential question of what it means to be alive, and the responsibilities that come with it, and the next thing you know is the audience begins to introspects and ponders on its raison-d’etres. Now, can a movie do more?

August 29, 2013

Mieville's "Embassytown" Reveals the Potency of Language.


‘Embassytown’ by China Mieville was a very difficult and perplexing read; yet, there was something about it that would not let me abandon it.  Science Fiction has not been one of my favorite genres in recent years. Complexity of plot and more so the discomfort of being transported into an alien world, has made me distance myself from this genre. Embassytown, a sci-fi novel, was no different, but it held my attention and my interest.  Although I had to re-read several chapters of it, some more than once, to comprehend what was happening and to decipher meanings of words and phrases that Mieville coins throughout the novel, I quite enjoyed the challenge this book offered.

The setting of the novel is Embassytown, a city located on a remote planet that has been colonized by humans, but continues to be home to the native Ariekei, an intelligent species who speak a language that expresses only that which is true or factual. The city is a diplomatic enclave and hosts different alien life forms including humans, some of who are ‘ambassadors’ as they can communicate in the Arikei language.  During the course of the novel, however, the Arikei learn to lie, and develop an addiction to this new language of lies and will resort to extreme violence if deprived of this new-language stimulus. 

The story is from the point of view of Avice, “a human colonist who has returned to Embassytown after a deep space adventure.  She cannot speak the Ariekei language, but is ‘an indelible part of it, having long ago being made a living simile in their language…a language she cannot speak – but which speaks through her, whether she likes it or not.”  It is on her return to Embassytown with her linguist husband that the story really begins.  Avice, though a facilitator for the ‘ambassadors’, is not an insider to the developing situation in this diplomatic colony, where a new speech is being introduced to the Ariekei through a ‘new ambassador’. What results in the aftermath of the ‘introduction’ is violent, frightening, and appears unretractable as Arikei society starts falling apart and diplomacy seems to have fled Embassytown.

Will the Ariekei, who ‘before the humans came didn’t speak so much….but speak now, or will speak now and be able to say how the city is a pit.....a vessel on the sea and (they) are fish in it” learn the new language and rise in revolt against the ambassadors?  Will the language addiction of the Ariekei bring about total destruction of Embassytown? Will Avice, who belongs as much to the Ariekei as to the human ambassadors, resolve her moral dilemma and pick a side? These are questions that the author may or may not answer in the novel. However, Mieville does force these questions into the mind of the reader, who then faces the ultimate question of 'how important is language to consciousness and thereby to society?' 

This novel is definitely a must-read for sci-fi enthusiasts, but I would also recommend it to language lovers.  The power of language is very strongly felt as the Ariekei speech-experiment unfolds.  Additionally, Mieville has carried out a ‘reverse personification’ in his characterization of Avice, the protagonist and narrator; I've never read/seen anything like this before.
This novel is definitely not an easy read, but it can't be set aside once you start reading it. It sticks; in fact, it is still resonating in my 'consciousness'.

August 14, 2013

Delhi Monsoon - Just Let it Rain!

I've never seen Delhi look so green as it did this time when I was visiting India in the months of July and early August. The monsoon was unrelenting, and there was barely a day when the sun managed to break through the blanket of clouds that covered the Indian capital.

The monsoon season is much awaited in India because of the largely agrarian nature of India's economy; in fact, the cropping pattern of this country depends on the rainfall the monsoon brings. The sheer joy and relief of a good monsoon was evident  even in Delhi, the capital of India. Despite the unrelenting downpours that were oftentimes inconvenient and sometimes costly, the people of Delhi   appreciated it, and went on with their lives even as the monsoon lashed over the capital for more than 3 weeks.
 Picture :TOI

Traffic was obviously impacted as roads and bridges were water logged. Even the Parliament House had waters coming in as did the Indira Gandhi International Airport, both of which were shut down sporadically to accommodate the onslaught of the monsoon. Several overpasses became rain shelters for two wheelers, and consequently blocked the thoroughfare for cars and buses slowing all traffic to a crawl, if at all. Those riding the two wheelers stayed put, unashamedly or perhaps helplessly, under the concrete shelters of bridges and overpasses and watched the water levels rise and the traffic come to a grinding halt. This would remain so until the rain ceased momentarily, and then the two wheelers would all together try to move in the direction of their destination violating several traffic rules, even as the traffic police watched from the sidelines.  

BlogsWSJ.com
 Children in Delhi react to the monsoon depending on the time of day.  If it's a weekday morning, they groan and moan the rain because they have to now carry the additional weight of a raincoat or an umbrella over and above their already heavy school bags.  However, if they encounter the rain in the PM hours, they can't wait to splash in and wade around in the water playing makeshift water games as they splish and splash home from school. I saw some raincoats tucked neatly around the book bags while the children gleefully soaked in the downpour.  The unpredictability of the monsoon makes for sharing, even with strangers, and so the children proved as they pulled in as many as they could to huddle under the 6 x 6 mackintosh cover to brave a thunderstorm while on way to school. 
Deccanchronicle.com
However, come afternoon, and it's now a different story, the monsoon rain is no longer to be battled!  it's now a source of fun and excitement.  It makes for creative water sports that couldn't be imagined by those living in a non monsoon country.  
Picture AFP/Getty IMAGES


The monsoon season in India is also associated with special food. As I travelled around Delhi, I saw business booming in the road side 'dhabas' (kitchens) because they were serving a two fold purpose: providing immediate shelter from a monsoon downpour, and while waiting for the rain to cease or at least lessen in intensity, getting to sip some hot 'adruk or elaichi chai' (tea) for a paltry sum of Rs.5/- (about 8 cents). If time is not of consequence, which oftentimes it isn't, then you could even buy a 'samosa' or 'pakoras' for about Rs.30 /- (50 cents) a plate to go with the chai to make for a full meal. In case you are looking for more variety or want a healthier alternative that is less oily, there is usually a 'bhuttawalla' located in close proximity to these 'dhabas' from who you can buy a freshly roasted 'bhutta' (yellow corn) with zesty lemon and spice rubbed on it. As I drove by these shelter seekers sipping chai at various dhabas, I couldn't but envy their 'enjoy-the-moment attitude' which brought them priceless joy of stolen/unexpected moments of happiness within the monotony of a workday, and all thanks to the monsoon.

'bhutta' : daikinindiablog.com


'dhaba' : Depositphotos.com
Rain is symbolic of rebirth and rejuvenation in literature, and I was lucky to witness a living example of this in the Indian Monsoon. What is incredible though is that the people of India, despite the nature of the monsoon and the people's familiarity with it, they still retain the ability to appreciate the significance and the beauty of this natural phenomenon.

Cheers to the Indian Monsoon and to the people who celebrate it!

July 10, 2013

Amish Tripathi's Shiva Trilogy - Brilliant Storytelling that Rides the Wave of Religious Fervor?

Amish Tripathi's epic saga based on the Hindu deity Shiva proved to be a captivating read. Despite being a trilogy, it took very little for me to go from one book to the next because of the compelling storyline. I desperately wanted to know what happens next!

'The Immortals of Meluah', 'The Secret of the Nagas', and 'The Oath of the Vayuputras' are the titles of the three books, and each one of them unfolds a phase in the life of Shiva, the protagonist of this mythological fantasy.  My personal favorite is the first book, The Immortals of Meluah which unravels the mystery of how the superhuman 'Shiva' discovers his divine identity as also the purpose of his stay on earth.

Given that 1.7 million copies of Amish Tripathi's books have been sold and he is ranked 85th on the Forbes 'Celebrity List' for 2012, he must have captured the imagination of a large audience through his writing. The question is who is the audience? Is the audience primarily Indian, more specifically practicing Hindus in India and in the diaspora abroad? Does Amish's writing transcend religious and national boundaries? If not, then has he, indeed, 'arrived'?

Personally, I enjoyed the sheer magnitude of the setting Amish provides in the trilogy. The setting takes the reader to the peaks and valleys of the Himalyas, to the fertile plains around the rivers Ganga, Yamuna, the now-non-existent Saraswati, Narmada, and other smaller tributaries.  Amish's setting also connects up with the Ancient Egyptian settlements around the River Nile.  It's the audacity of his reach that is impressive, understandably so since Mr. Tripathi put in 20 years of research before writing this trilogy. He must have delved into the ancient scriptures to get a tighter hold on Hindu beliefs and practices, and he also must have explored the geography of the region over the last thousand and more years to paint such a plausible picture of the time in this writing.

It isn't only the setting that makes this read so gripping, it's also the themes that Amish explores in this trilogy that make the reader sit up and take notice.  Although the subject of his writing is the mythological Shiva of Hindu mythology, the action in the novels revolves around some important and highly debated issues of universal significance that transcend the religious, the regional and make forays into the realm of philosophy. For example, the central conflict of the trilogy is the manufacture and use of the "Somaras", the magic potion from Hindu mythology, but in reality it is a reference to 'Soma' a plant found in the north west frontier region of Pakistan bordering Afghanistan. This plant is known to be an analgesic, and a weak aphrodisiac.  'Soma' was made popular by Aldous Huxley's novel 'Brave New World' where it was used as a stimulant, causing both euphoria and hallucinations.  The plant Soma has been used as a narcotic since the time of India's earliest civilizations; in fact, it finds mention even in the ancient scripture Rig Veda which came to be in 800 BC. Through the 'Somaras' conflict, Amish brilliantly explores the theme of human mortality and its moral and social implication in this trilogy. Should the Somaras, which provides cures for all ailments and extends life significantly if not forever, be manufactured and made available for public consumption is the essential question? In a current day context this question would translate to -Should longevity of human life be the primary focus of human civilization?

Another universal theme that Mr. Tripathi has woven into this writing is about the perfectness of the natural cycle of existence : "Dust thou art and to dust returnest": yet, what happens in the middle is of the essence, as it brings meaning to life. The middle of the cycle cannot be disregarded as it involves human choice be it 'good' or 'bad', 'right' or 'wrong'. It is this perfect cycle that stands threatened by the 'Somaras'! Consequently, that brings us to the next theme that Amish plays around with in his three novels: the duality in nature.  If there is 'good' there has to be 'bad', if there is 'life' then 'death' must exist.  If we were born out of a 'big bang' then there has to a final 'cosmic pile up' that will spell death. Amish handles this volatile and difficult theme with a dexterity that could only have come from years of research and planned writing. In the trilogy there are no absolute truths or absolute rights; thus, 'evil' earns a right to exist, as does the 'wrong doer' because without them the 'good' and the 'doer of good' would not exist!

Amish trilogy connects directly to Hinduism when he explores (more like preaches) the concept of 'Dharma' - the cosmic norm "that which holds" the people of this world and the entire creation. Perhaps due to my own ignorance of ancient Hindu scriptures, those that explain the concept of Dharma and how it relates to human life and the salvation of the human soul, I found Amish's narrative a trifle didactic whenever he dealt with the concept of 'Dharma' in these books. However, that may be due to my own shortcoming as a reader, and this criticism should thus be disregarded.

There are several other aspects of this trilogy that make it a fulsome read: there is action, adventure, romance, even sentimentality (tinted with didacticism). The characters though widespread and hard to keep track of, indulge your reading fantasy whenever they appear.  Also, each character symbolizes at least one very essential human trait such as courage, loyalty, honesty, anger etc. The character of Sati, Shiva's wife, is perhaps the most dynamic one: she is a caring spouse, an ardent lover, a devoted daughter, a brave warrior, a strategic leader, a nurturing mother, a loyal friend, and more. Amish captures the heart of every reader through his brilliant portrayal of Sati, also one of the most important female deity's in Hindu mythology.

As is evident, I enjoyed this epic saga of action and romance built upon and around Hindu Mythology, and one which has a strong socio-ethical message to it. Amish Tripathi may be a maverick of sorts having written a 'revisionist' mythology!
The question is will 'any' and 'every' reader enjoy this trilogy as much as I did?

June 13, 2013

Skyfall - What a fall it was...

....A post I forgot to publish!

James Bond movie ‘Skyfall’ was quite the disappointment. Not having watched a James Bond movie in the last so many years, I was looking forward to some classy entertainment. Sadly, it wasn’t.

The plot was tenuous with some glaring loopholes such as Bond carrying a detection device despite and after being patted down by the guards to the bad guy den of Javier Bardem. The characterization also has randomness about it. For instance, the seductive siren in the casino is totally expendable in terms of the overall plot. Even the antagonist is lacking the hard core evilness of a Bond villain. Javier Bardem as the bad guy battling an Oedipus complex with a Spanish accent evokes pity more than hatred. The action such as the explosions and the shootings seem contrived to the point of being senseless and the car chases in this movie are nowhere close to the signature ones in Bond movies.

Skyfall it was... of disappointment!